The bonpa indigenous cure system of sowa rigpa or ‘science of healing’ practices

An exploratory study

https://doi.org/10.21744/lingcure.v5nS2.1609

Authors

  • Mansi Singh Department of Anthropology, D-26, Ganesh Nagar Pandav Nagar Complex, Street No. 3, Delhi Pin-110092, India
  • A. K. Sinha Department of Anthropology, Panjab University, Chandigarh, India
  • Rajni Lamba Anthropologist, CEO, The Rural Environmental Enterprises Development Society (The REEDS), Chandigarh, India

Keywords:

acupuncture, empirical research tools, healing traditions, moxibustion, therapies

Abstract

The Tibetan medicinal system is among the oldest known healing traditions practiced in the world. History is witness to the fact that there is a vast treasure trove of indigenous knowledge and practices. It offers a holistic treatment system that is aimed at regulating and maintaining an astute balance of the functional principles defining human existence through mind and body. Indigenous medicine is an integral part of the Tibetan culture and has grown and developed across several centuries and geographical spaces. The origins of Tibetan system that pertain to the Bon religious tenets are apparently very old as aspects of the Tibetan medicine have been traced to ancient cultures over 2,500 years old. Traditionally the Tibetan curative system has been known as Sowa-Rigpa Medicine meaning the ‘Science of Healing’. “It is a centuries old system of treatment that is based on a complex approach to diagnosis, incorporating techniques like taking the pulse and conducting an analysis of bodily fluids besides making an examination of the behavior and dietary intake. The medicines are composed of natural materials (e.g., herbs, minerals, plants, leaves etc) and physical therapies (e.g. Tibetan acupuncture, moxabustion, etc) to treat illness.

Downloads

Download data is not yet available.

References

Al-Sofi, B. B. M. A., & Abouabdulqader, H. (2020). Bridging the gap between translation and culture: towards a cultural dimension of translation. International Journal of Linguistics, Literature and Culture, 6(1), 1-13. https://doi.org/10.21744/ijllc.v6n1.795

Benbasat, I., & Nault, B. R. (1990). An evaluation of empirical research in managerial support systems. Decision Support Systems, 6(3), 203-226. https://doi.org/10.1016/0167-9236(90)90015-J

Cameron M. E (2020). What Do I Need to Know about My Unique Constitution?” Taking Charge of Your Health & Wellbeing.

Choedon, T. E. N. Z. I. N., & Kumar, V. I. J. A. Y. (2012). Medicinal plants used in the practice of Tibetan medicine. Recent progress in Medicinal plants, 34, 385-402.

Chuyko, O., Dundiak, I., Yakovets, I., Markovskyi, A., & Kindratiuk, B. (2021). Decorative and applied art of the Galicia-Volyn principality in the context of Byzantine artistic traditions. Linguistics and Culture Review, 5(S3), 237-249. https://doi.org/10.21744/lingcure.v5nS3.1518

Di Sarsina, P. R., Ottaviani, L., & Mella, J. (2011). Tibetan medicine: a unique heritage of person-centered medicine. EPMA journal, 2(4), 385-389.

Ember, C. R., & Ember, M. (Eds.). (2003). Encyclopedia of medical anthropology: health and illness in the world's cultures topics-Volume 1; Cultures (Vol. 2). Springer Science & Business Media.

Engebretson, J. (2002). Culture and complementary therapies. Complementary Therapies in Nursing and Midwifery, 8(4), 177-184. https://doi.org/10.1054/ctnm.2002.0638

Han, J. S. (2004). Acupuncture and endorphins. Neuroscience letters, 361(1-3), 258-261. https://doi.org/10.1016/j.neulet.2003.12.019

Hruschka, J. (1998). Supererogation and meritorious duties. JRE, 6, 93.

Humphrey, C., & Onon, U. (1996). Shamans and elders: Experience, knowledge, and power among the Daur Mongols. Clarendon Press.

Kawalek, A. (2020). A tool for measuring therapeutic jurisprudence values during empirical research. International Journal of Law and Psychiatry, 71, 101581. https://doi.org/10.1016/j.ijlp.2020.101581

Levin, J. (2008). Esoteric healing traditions: A conceptual overview. Explore, 4(2), 101-112. https://doi.org/10.1016/j.explore.2007.12.003

Park, J. E., Lee, S. S., Lee, M. S., Choi, S. M., & Ernst, E. (2010). Adverse events of moxibustion: a systematic review. Complementary Therapies in Medicine, 18(5), 215-223. https://doi.org/10.1016/j.ctim.2010.07.001

Quah, S. R. (2003). Traditional healing systems and the ethos of science. Social Science & Medicine, 57(10), 1997-2012. https://doi.org/10.1016/S0277-9536(03)00078-9

Schlieter, J. (2016). Buddhist Principles of Tibetan Medicine?. Religion and Illness, 90.

Smith, V. ., Florence, K. ., & Maria, F. . (2018). Semantics in cultural perspective overview. Linguistics and Culture Review, 2(1), 24-31. https://doi.org/10.21744/lingcure.v2n1.9

Streitberger, K., & Kleinhenz, J. (1998). Introducing a placebo needle into acupuncture research. The Lancet, 352(9125), 364-365. https://doi.org/10.1016/S0140-6736(97)10471-8

Suryasa, W., Sudipa, I. N., Puspani, I. A. M., & Netra, I. (2019). Towards a Change of Emotion in Translation of K???a Text. Journal of Advanced Research in Dynamical and Control Systems, 11(2), 1221-1231.

Tanwete, C. S., & Kombinda, N. (2020). Object of study and linguistic subdisciplinary. Macrolinguistics and Microlinguistics, 1(1), 23–36. Retrieved from https://mami.nyc/index.php/journal/article/view/3

Tokar, E., & Khangkar, L. D. (1998). Tibetan medicine. Website: http://www. tibetanmedicine. com.

Udu, H., Kusuma, I. N. W., & Alifuddin, M. (2016). Inheritance strategy for endangered oral tradition in the archipelago: (case study in inheritance of kangkilo oral tradition). International Journal of Linguistics, Literature and Culture, 2(3), 69-76. Retrieved from https://sloap.org/journals/index.php/ijllc/article/view/119

Wampold, B. E., Minami, T., Baskin, T. W., & Tierney, S. C. (2002). A meta-(re) analysis of the effects of cognitive therapy versus ‘other therapies’ for depression. Journal of affective disorders, 68(2-3), 159-165. https://doi.org/10.1016/S0165-0327(00)00287-1

Yi, S. H. (2009). Thermal properties of direct and indirect moxibustion. Journal of Acupuncture and Meridian Studies, 2(4), 273-279. https://doi.org/10.1016/S2005-2901(09)60068-6

Published

2021-10-25

How to Cite

Singh, M., Sinha, A. K., & Lamba, R. (2021). The bonpa indigenous cure system of sowa rigpa or ‘science of healing’ practices: An exploratory study. Linguistics and Culture Review, 5(S2), 1389-1401. https://doi.org/10.21744/lingcure.v5nS2.1609