Development of Ibn Taymiyyah's ideas in the works of Sayyid Qutb (1906-1966)

https://doi.org/10.21744/lingcure.v5nS2.1330

Authors

  • Ludmila B. Maevskaya National Pedagogical Dragomanov University, Kyiv, Ukraine
  • Khaisam Muhammad Aga National Pedagogical Dragomanov University, Kyiv, Ukraine

Keywords:

community, dari language, hakimiyya, islam, islamic culture, islamic terrorism, islamic theologians, jahiliyyah, jihad, muslims

Abstract

In modern Islam, Sayyid Qutb is considered one of the main ideologues of fundamentalism. S. Qutb reinterpreted traditional Islamic concepts for use in political activities. His ideas had a huge impact on the jihadist takfiris. In turn, the worldview and subsequent political concepts of Qutb himself were formed under the influence of many medieval thinkers, including Ibn Taymiyyah. Since the study of the influence of Ibn Taymiyyah on the worldview of this religious and political figure has not received sufficient attention from researchers, this determines the relevance of this work. The purpose of the study is to study the influence of the ideas of Ibn Taymiyyah on S. Qutb, and his interpretation of the teachings of this religious figure. The scientific novelty lies in a comprehensive study of the influence of Ibn Taymiyyah's ideas on the worldview of S. Qutb. In the course of studying this issue, the following methods of scientific research were used: analysis, comparison, chronology, historical-comparative method, which contributed to the establishment of objective and subjective factors that influenced the formation of the teachings of Ibn Taymiyyah and Sayyid Qutb. 

Downloads

Download data is not yet available.

References

Al-Romi, N. H. (2000). Muslims as a minority in the United States. International Journal of Educational Research, 33(6), 631-638. https://doi.org/10.1016/S0883-0355(00)00041-0

Azoulay, R. (2015). The power of ideas. The influence of Hassan Al-Banna and Sayyid Qutb on the Muslim Brotherhood organization. Przegl?d Strategiczny, (8), 171-182.

Bouzarinejad, Y., Zarpeyma, S., & Marandi, E. (2016). Sayyid Qutb and Political Islam: Islamic Government from the Perspective of Sayyid Qutb. Journal of History Culture and Art Research, 5(4), 92-112.

Brown, K. (2006, July). Realising Muslim women's rights: The role of Islamic identity among British Muslim women. In Women's studies international forum (Vol. 29, No. 4, pp. 417-430). Pergamon. https://doi.org/10.1016/j.wsif.2006.05.002

Cheema, S. A. (2006). Sayyid Qutb’s Concept of Jahiliyya as Metaphor for Modern Society. Islam and Muslim Societies, 2(2).

Cleveland, M., Laroche, M., & Hallab, R. (2013). Globalization, culture, religion, and values: Comparing consumption patterns of Lebanese Muslims and Christians. Journal of Business Research, 66(8), 958-967. https://doi.org/10.1016/j.jbusres.2011.12.018

Dewiyanti, D., & Kusuma, H. E. (2012). Spaces for Muslims spiritual meanings. Procedia-Social and Behavioral Sciences, 50, 969-978. https://doi.org/10.1016/j.sbspro.2012.08.098

Duvall, N. (2019). Islamist occidentalism: Sayyid Qu?b and the Western other. Gerlach Press.

Jafari, J., & Scott, N. (2014). Muslim world and its tourisms. Annals of Tourism Research, 44, 1-19. https://doi.org/10.1016/j.annals.2013.08.011

Keppel, G. (2006). Jihad: the trail of political Islam. Cambridge: Belknap Press.

Kissinger, H. (2014). World order. Penguin Books.

Kutb, S. (1993). The future belongs to Islam. M .: Santlada.

Kutb, S. (1997). Milestones on the way of Allah. Makhachkala: BADR.

Laird, L. D., De Marrais, J., & Barnes, L. L. (2007). Portraying Islam and Muslims in MEDLINE: A content analysis. Social Science & Medicine, 65(12), 2425-2439. https://doi.org/10.1016/j.socscimed.2007.07.029

McGregor, A. (2005). Al-Qaeda’s Egyptian prophet: Sayyid Qutb and the war on Jahiliya. Terrorism Monitor, 1(3).

Mohamed, Y. (2008). Muslim fundamentalism: the case of Sayyid Qutb: defining fundamentalism and religious conservatism in South Africa. Scriptura: Journal for Contextual Hermeneutics in Southern Africa, 99(1), 379-387.

Muslimah, M., Hamdanah, H., & Nina, N.(2020). The Science in Islamic Perspective. International Research Journal of Management, IT and Social Sciences, 7(6), 66-71.

Osborne, L. E. (2019). Feeling the words: Sayyid Qutb's affective engagement with the Qur'an in Al?Taswir al?Fanni fi al?Qur'an. Religion Compass, 13(10), e12338.

Rabil, R. G. (2013). Fathi yakan the pioneer of islamic activism in lebanon. The Levantine Review, 2(1), 54-65.

Ritonga, M., Kustati, M., Budiarti, M., Lahmi, A., Asmara, M., Kurniawan, R., Putri, N., & Yenti, E. (2021). Arabic as foreign language learning in pandemic COVID-19 as perceived by students and teachers. Linguistics and Culture Review, 5(1), 75-92. https://doi.org/10.37028/lingcure.v5n1.726

Schotter, A., & Abdelzaher, D. (2013). The boundary spanning effects of the Muslim diaspora on the internationalization processes of firms from organization of Islamic conference countries. Journal of International Management, 19(1), 82-98. https://doi.org/10.1016/j.intman.2012.09.002

Shepard, W. E. (2003). Sayyid Qutb's doctrine of j?hiliyya. International Journal of Middle East Studies, 35(4), 521-545.

Soage, A. B. (2009). Islamism and modernity: The political thought of Sayyid Qutb. Totalitarian Movements and Political Religions, 10(2), 189-203.

Suroso, A., Hendriarto, P., Kartika MR, G. N., Pattiasina, P. J., & Aslan, A. (2021). Challenges and opportunities towards Islamic cultured generation: socio-cultural analysis. Linguistics and Culture Review, 5(1), 180-194. https://doi.org/10.37028/lingcure.v5n1.1203

Thorpe, L. (2019). Sayyid Qutb and Aquinas: Liberalism, Natural Law and the Philosophy of Jihad. Heythrop Journal, 60.

Törnberg, A., & Törnberg, P. (2016). Muslims in social media discourse: Combining topic modeling and critical discourse analysis. Discourse, Context & Media, 13, 132-142. https://doi.org/10.1016/j.dcm.2016.04.003

Toth, J. (2013). Sayyid Qutb: The life and legacy of a radical Islamic intellectual. Oxford University Press.

Wiktorowicz, Q. (2005). A genealogy of radical Islam. Studies in Conflict & Terrorism, 28(2), 75-97.

Worth, R. (2001). The deep intellectual roots of Islamic terror. New York Times, 13, 15.

Yusof, Y. M., & Jusoh, W. W. (2014). Islamic branding: the understanding and perception. Procedia-Social and Behavioral Sciences, 130, 179-185. https://doi.org/10.1016/j.sbspro.2014.04.022

Zarandian, N., Shalbafian, A., Ryan, C., & Bidokhti, A. A. (2016). Islamic pro-poor and volunteer tourism—The impacts on tourists: A case study of Shabake Talayedaran Jihad, Teheran—A research note. Tourism Management Perspectives, 19, 165-169. https://doi.org/10.1016/j.tmp.2015.12.005

Zimmerman, J. C. (2004). Sayyid Qutb's influence on the 11 September attacks. Terrorism and Political Violence, 16(2), 222-252.

Zohdi, A. (2017). Islamic scientific epistemology in Al-Jabiri perspective. International journal of linguistics, literature and culture, 3(5), 26-35.

Published

2021-07-16

How to Cite

Maevskaya, L. B., & Aga, K. M. (2021). Development of Ibn Taymiyyah’s ideas in the works of Sayyid Qutb (1906-1966). Linguistics and Culture Review, 5(S2), 58-67. https://doi.org/10.21744/lingcure.v5nS2.1330