The relevance of sufistic reasoning to religious modernization

values of religious harmonization in wahdatal-adyan sufism

https://doi.org/10.21744/lingcure.v5nS3.1534

Authors

Keywords:

Ibn Arabi, religious moderation, religious pluralism, sufism, wahdatul adyan

Abstract

Conflicts vis-a-vis religious pluralism most often emerge in the face of Indonesian Islam. Religion is polarized into a practical-political dimension. Religious issues are raised for the interests of individuals or power-driven groups. The notion concerning the defense of God becomes a utopian notion. Faith is then oriented towards religion as an institution but not towards God. Hence, the followers of other religions or groups having different beliefs are not regarded as God’s worshipers. Coping with the aforesaid case, the government is continuously echoing the strategy of religious moderation. However, to a few points, such an effort is not yet effective. Furthermore, how is the relevance of Wahdat al-Adyan Sufistic reasoning as a foundation of religious moderation? This study used a critical analysis approach to the concept of wahdatul adyan proposed by Ibn ‘Arabi. The researcher sought to contextualize it with the historical development of Islam in Indonesia. The findings demonstrated an important point that Sufistic reasoning as the foundation of religious moderation historically has relevance to Indonesian Islam.

Downloads

Download data is not yet available.

References

Abdillah, M. (2019). Meneguhkan Moderasi Beragama.

Affandi, N. (2012). Harmoni dalam Keragaman (sebuah analisis tentang konstruksi perdamaian antar umat beragama. Lentera, 14(1 JUNI).

Agung, D. A. G. (2017). Keragaman Keberagamaan (Sebuah Kodrati Kehidupan Berbangsa Dan Bernegara Berdasarkan Pancasila). Sejarah Dan Budaya: Jurnal Sejarah, Budaya, Dan Pengajarannya, 11(2), 151-159.

Ali, M. (2003). Teologi pluralis multikultural: menghargai kemajemukan, menjalin kebersamaan. Penerbit Buku Kompas.

Al-Salabi, A. M. M. (2001). Al-Wasathiyyah fi al-Qur’an al-Karim. Cairo: Maktabah at-Tabi’în.

Arifin, T. S. (1994). Islam, Pluralisme Budaya dan Politik.

Armayanto, H. (2014). Problem Pluralisme Agama. Tsaqafah, 10(2), 325-340.

Azra, A., & Hudson, W. (Eds.). (2008). Islam beyond conflict: Indonesian Islam and Western political theory. Ashgate Publishing, Ltd.

Bagir, Z. A. (2011). Pluralisme Kewargaan Arah Baru Politik Keragaman di Indonesia. Kawistara, 1(2011).

Bakir, M., & Othman, K. (2017). Wasatiyyah (Islamic Moderation). Journal of Islamic Thought and Civilization, 7(1), 13-30.

Baring, R. V. (2011). Plurality in unity: Challenges toward religious education in the Philippines. Religious Education, 106(5), 459-475.

Bergamaschi, A. (2013). Adolescents and prejudice: A comparative study of the attitudes of two European adolescent populations regarding the issues that are raised by increasing cultural and religious pluralism. International Journal of intercultural relations, 37(3), 302-312. https://doi.org/10.1016/j.ijintrel.2013.02.003

Cohen-Zada, D., & Elder, T. (2018). Religious pluralism and the transmission of religious values through education. Journal of Economic Behavior & Organization, 150, 325-349. https://doi.org/10.1016/j.jebo.2018.01.015

Darakchi, S. (2018, September). Gender, religion, and identity: Modernization of gender roles among the Bulgarian Muslims (Pomaks). In Women's Studies International Forum (Vol. 70, pp. 1-8). Pergamon. https://doi.org/10.1016/j.wsif.2018.07.002

Eisenlohr, P. (2011). Religious media, devotional Islam, and the morality of ethnic pluralism in Mauritius. World Development, 39(2), 261-269. https://doi.org/10.1016/j.worlddev.2009.11.026

Faiqah, N., & Pransiska, T. (2018). Radikalisme Islam Vs Moderasi Islam: Upaya Membangun Wajah Islam Indonesia Yang Damai. Al-Fikra: Jurnal Ilmiah Keislaman, 17(1), 33-60.

Fernandes, A. (2018). Politik Identitas dalam Pemilu 2019: Proyeksi dan Efektivitas. Centre for Strategic and International Studies.

Futaqi, S. (2018). Nalar Sufistik Islam Nusantara Dalam Membangun Perdamaian. DAR EL-ILMI: Jurnal Studi Keagamaan, Pendidikan Dan Humaniora, 5(2), 1-15.

Ganzach, Y., Ellis, S., & Gotlibovski, C. (2013). On intelligence education and religious beliefs. Intelligence, 41(2), 121-128. https://doi.org/10.1016/j.intell.2013.01.001

Gede Budasi, I. & Wayan Suryasa, I. (2021). The cultural view of North Bali community towards Ngidih marriage reflected from its lexicons. Journal of Language and Linguistic Studies, 17(3), 1484–1497

Ghaffar, N. A. (2015). Tasawuf dan Penyebaran Islam di Indonesia. Jurnal Rihlah, 3(1), 68-79.

Groves, W. B., Newman, G., & Corrado, C. (1987). Islam, modernization and crime: A test of the religious ecology thesis. Journal of Criminal Justice, 15(6), 495-503. https://doi.org/10.1016/0047-2352(87)90005-5

Habibi, Z. (2020). Implementasi Fatwa MUI No 7/Munas VII/MUI/11/2005 Tentang Haramnya Paham Pluralisme, Sekularime Dan Liberalisme Dalam Agama Oleh MUI Kota Pekanbaru Di Kota Pekanbaru (Doctoral dissertation, UNIVERSITAS ISLAM NEGERI SULTAN SYARIF KASIM RIAU).

Hamdie, I. M. (2019). Jejak-Jejak Pluralisme Agama Dalam Sufisme. Khazanah: Jurnal Studi Islam Dan Humaniora, 17(2), 263-282.

Hasan, M. A. K. (2016). Merajut Kerukunan dalam Keragaman Agama di Indonesia (Perspektif Nilai-Nilai Al-Quran). Profetika: Jurnal Studi Islam, 14(1), 66-77.

Hasan, N. (2018). Salafism in Indonesia: Transnational Islam, violent activism, and cultural resistance. In Routledge Handbook of Contemporary Indonesia (pp. 246-256). Routledge.

Hilmy, M. (2013). Whither indonesia’s islamic moderatism? A Reexamination on the Moderate Vision of Muhammadiyah and NU. Journal of Indonesian Islam, 7(1), 24-48.

Ismail, A. U. (2015). Tasawuf modal spritual dalam membangun manusia dan peradaban Islam Indonesia abad global.

Kamali, M. H. (2015). The middle path of moderation in Islam: The Qur'anic principle of wasatiyyah. Oxford University Press.

Kézdy, A., Martos, T., Boland, V., & Horváth-Szabó, K. (2011). Religious doubts and mental health in adolescence and young adulthood: The association with religious attitudes. Journal of adolescence, 34(1), 39-47. https://doi.org/10.1016/j.adolescence.2010.03.003

Kolis, N. (2017). Wahdat Al-Adyan: Moderasi Sufistik Atas Pluralitas Agama. TAJDID: Jurnal Pemikiran Keislaman Dan Kemanusiaan, 1(2), 166-180.

Kuenzi, M. (2018). Education, religious trust, and ethnicity: The case of Senegal. International Journal of Educational Development, 62, 254-263. https://doi.org/10.1016/j.ijedudev.2018.05.007

Lazuardi, M. (2019). Konsep Nûr Muhammad Dalam Perspektif Ibn ‘Arab?: Studi Penafsiran Surah Al-Nûr Ayat 35 (Bachelor's thesis, Jakarta: Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah).

Lubis, Z. (2005). Kanalisasi Ketegangan Etnik dan Kompetisi Budaya dalam Sektor Publik. Jurnal Antropologi Sosial Budaya, ETNOVISI, 1.

?uków, P. (2018). Bioethics, policy compromise, and religious pluralism. Ethics, Medicine and Public Health, 5, 99-109. https://doi.org/10.1016/j.jemep.2018.03.004

Magnis-Suseno, F. (2012). Religious Harmony in Religious Diversity: The Case of Indonesia. In Religious Harmony (pp. 27-40). De Gruyter.

Majid, N., & Kamal, Z. (2004). Fiqih Lintas Agama: Membangun Masyarakat Inklusif-Pluralis. Yayasan Wakaf Paramadina bekerjasama dengan the Asia Foundation.

Masr???n, M. Y. (2015). Biografi Ibn Arabi: perjalanan spiritual mencari tuhan bersama para sufi. Keira Publishing.

Misrawi, Z. (2010). Al-quran kitab toleransi. Grasindo.

Muhaimin. (2003). Arah baru pengembangan pendidikan Islam: pemberdayaan, pengembangan kurikulum, hingga definisi Islamisasi pengetahuan. Nuansa.

Mulyati, S. (2004). Mengenal dan Memahami Muktabarah di Indonesia. Jakarta: Kencana.

Munawar, S. A. H., & Halim, A. (2005). Fikih Hubungan Antar Agama. Cet. III.

Mutaqin, Z. Z. (2018). The Rohingya refugee crisis and human rights: What should ASEAN do?. asia-pacific journal on human rights and the law, 19(1), 1-26.

Mu'ti, A. (2019). Ta’awun untuk Negeri: Konteks Keindonesiaan. Muhammadiyah University Press.

Naquib, A. S. M. (1993). Islam and secularism. Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM).

Noer, K. A. (2002). Tasawuf Perenial: Kearifan Kritis Kaum Sufi. PT Serambi Ilmu Semesta.

Norris, P., & Inglehart, R. (2011). Sekularisasi Ditinjau Kem-bali: Agama dan Politik di Dunia Dewasa ini, terj. Zaim Rofiki, et. al., Jakarta: Democracy Project, Yayasan Abad-Demokrasi.

Rahmawati, N. N., Kumbara, A., & Suda, I. K. (2018). Multiculturalism towards religious life in tewang tampang village: moral education implementation based local wisdom. International Journal of Linguistics, Literature and Culture, 4(6), 63-71.

Riyadi, H. (2007). Melampaui pluralisme: etika al-Quran tentang keragaman agama. RMBooks & PSAP.

Salamah, H. (2011). Pendidikan Multikultural: Upaya Membangun Keberagaman Inklusif di Sekolah.

Saputra, E. H., Ghazali, M. B., Mukmin, H., Wiranto, B. B., & Yanti, F. (2021). Understanding da’wah and khatib. Linguistics and Culture Review, 5(S1), 274-283. https://doi.org/10.37028/lingcure.v5nS1.1373

Saran, K. (2014). Faith and the Structure of the Mind. Sophia, 53(4), 467-477.

Suroso, A., Hendriarto, P., Kartika MR, G. N., Pattiasina, P. J., & Aslan, A. (2021). Challenges and opportunities towards Islamic cultured generation: socio-cultural analysis. Linguistics and Culture Review, 5(1), 180-194. https://doi.org/10.37028/lingcure.v5n1.1203

Sutrisno, E. (2019). Aktualisasi Moderasi Beragama di Lembaga Pendidikan. Jurnal Bimas Islam, 12(2), 323-348.

Syaifullah, A. (2007). Merukunkan umat beragama: studi pemikiran Tarmizi Taher tentang kerukunan umat beragama. Grafindo Khazanah Ilmu.

Usman, F. (2002). Wahdat al-adyan: dialog pluralisme agama. LKiS.

van Bruinessen, M. M. (2011). What happened to the smiling face of Indonesian Islam? Muslim intellectualism and the conservative turn in post-Suharto Indonesia. RSIS Working Papers, No. 222.

Werbner, P. (2010, July). Beyond division: Women, pilgrimage and nation building in South Asian Sufism. In Women's Studies International Forum (Vol. 33, No. 4, pp. 374-382). Pergamon. https://doi.org/10.1016/j.wsif.2010.02.011

Zohdi, A. (2017). Islamic scientific epistemology in Al-Jabiri perspective. International journal of linguistics, literature and culture, 3(5), 26-35.

Published

2021-10-22

How to Cite

Selamat, K. (2021). The relevance of sufistic reasoning to religious modernization: values of religious harmonization in wahdatal-adyan sufism. Linguistics and Culture Review, 5(S3), 365-380. https://doi.org/10.21744/lingcure.v5nS3.1534

Issue

Section

Research Articles